Directed by: Oskar Fischinger

The tagline for Disney's Fantasia (1940) read: "Hear the pictures! See the music!" This is, in effect, what Oskar Fischinger was doing with his animation – communicating music to the deaf, giving visual life to music using colours and geometric patterns. His approach, though later imitated by Walt Disney, was largely appreciated outside the mainstream. However, Allegretto (1936) and An Optical Poem (1937) were both commissioned by big studios – Paramount and MGM, respectively {however, the former film was inconceivably stifled into a black-and-white release}. It was a little novel, I'll admit, to see such an abstract cartoon presented under the MGM banner, and, indeed, it seems that the studio was understandably cautious; they bizarrely introduce An Optical Poem as a "scientific" experiment.
Fischinger's film uses patterns of oscillating circles, paper cutouts dangling from invisible wires, synchronised to Franz Liszt's "Hungarian Rhapsody No. 2." The animation itself resembles a journey through outer space. The orbiting circles are akin to moons orbiting planets, planets orbiting the sun, and there's an unmistakable image of a comet hurtling across the night sky. The overall effect of the space-themed visuals and accompanying classical musical is not all that dissimilar to Kubrick's use of the "Blue Danube" waltz during 2001: A Space Odyssey (1968). Fischinger seems to be suggesting that to fully articulate such magnificent music is beyond the grasp of our earthly minds – to do so, we must utilise objects far beyond our mortal scope. Most incredibly of all, Fischinger reconstructed these great objects using little more than coloured paper and wire.
Fischinger's film uses patterns of oscillating circles, paper cutouts dangling from invisible wires, synchronised to Franz Liszt's "Hungarian Rhapsody No. 2." The animation itself resembles a journey through outer space. The orbiting circles are akin to moons orbiting planets, planets orbiting the sun, and there's an unmistakable image of a comet hurtling across the night sky. The overall effect of the space-themed visuals and accompanying classical musical is not all that dissimilar to Kubrick's use of the "Blue Danube" waltz during 2001: A Space Odyssey (1968). Fischinger seems to be suggesting that to fully articulate such magnificent music is beyond the grasp of our earthly minds – to do so, we must utilise objects far beyond our mortal scope. Most incredibly of all, Fischinger reconstructed these great objects using little more than coloured paper and wire.
7/10
When you've only got three minutes to tell a story, you'd better make it count. Pixar Studios has always excelled at such an efficient brand of storytelling: Geri's Game (1997) is a masterpiece in four minutes, and For the Birds (2000) and Lifted (2006) have always been crowd- pleasing favourites. Kiwi! (2006) is a student film by Dony Permedi, and it was produced in much the same mould. The short certainly looks like a student film, the CG animation terribly crude by modern standards (though, admittedly, it's unfair to compare any animated film to the standards of Pixar). However, the technical detail doesn't necessarily matter, as long as it succeeds in telling an emotionally-absorbing story. This it does pretty well. An ambitious little kiwi, long confined to the earth by his measly ratite wings, fulfills his lifelong ambition to fly – or, at least, to approximate the sensation of flight. The moment of success is oddly touching, and the single tear that slips from beneath his eyelid would be familiar to anybody who's ever achieved his lifelong dream. Still, I didn't find Kiwi! quite as life-affirming as many viewers seem to have – for me, it was an amusing little aside, and certainly not a bad way to spend three minutes of my time.
D.W. Griffith is certainly not a name associated with comedy, but he did direct a few of them early in his career {including his debut, Those Awful Hats (1909)}, before briefly returning to the genre with The Battle of the Sexes (1928). This comedy short from 1909 – The Gibson Goddess – might also be considered a "battle of the sexes." On a trip to the sea-shore to enjoy some peaceful reading time, a beautiful woman (Marion Leonard) is harassed by group of male admirers, who follow her along the beach like a pack of hungry hounds. After several unsuccessful attempts to evade her followers, the woman strikes upon the perfect solution to dispel their interest in her: she gets changed into a leg-revealing beach costume. I'd have thought that revealing her body would only fuel the men's lust, but apparently not – each man apologetically excuses himself from her company, some unable to disguise their revulsion.
Particularly after the dull George Dumpson's Place (1964), Ed Emshwiller's Thanatopsis (1962) took me completely by surprise. An intense soundtrack of industrial machinery and heartbeat – a chilling construction of sound editing that predates Lynch's Eraserhead (1977) – highlights Emshwiller's exploration of a brooding man's psychosis. The director himself described the film as follows: "The confrontation of a man and his torment. Juxtaposed against his external composure are images of a woman and lights in distortion, with tension heightened by the sounds of power saws and a heartbeat." More specifically, I was left with the impression that Emshwiller was drawing the portrait of a serial killer's mind (the title itself, derived from Greek, literally means "meditation on death"). The man (Mac Emshwiller) sits alone in a dark room, rational reality fluctuating around him. A mysterious woman (Becky Arnold), gleaming in white, dances around the room, but so hideously distorted is her form that she more closely resembles a demon, twisting and writhing in apparent agony, her pain placing evil thoughts in the man's mind. Sex and violence merge into a singularly disturbing image of obsession and inner torment. The film ends with the indistinct silhouette of the man walking through a city, the distorted neon lights representing his warped and fractured view of reality – a chilling reminder that men like this are stalking our streets all the time.
When dim-witted Elmer Fudd gets his hands on a book about hypnotism, we just know that it won't take long for his plan to backfire… what we didn't anticipate, however, is that it would subsequently backfire again in his favour. The Hare-Brained Hypnotist (1942) was directed by Friz Freleng, and was released October 31, 1942. The cartoon is notable in that the animators have reverted back to the Elmer Fudd we're all accustomed to, after retiring the experimental rotund version that was last featured in Fresh Hare (1942). It is also interesting in that, unlike the majority of Bugs' encounters with Fudd, the humiliation isn't all one-way traffic, and the pair actually find their traditional comedic roles to have been reversed due to the influence of the powerful hypnotism. The film ends with arrogant Bugs as the fall-guy, having been duped into the belief that he is a Douglas XB-19 experimental bomber aircraft ("I'm the B-19!"), promptly due at the airport to make his flight.
Walt Disney stated that his prime inspiration for creating Mickey Mouse was Chaplin's Tramp character. However, the Mickey seen in
One can't critique a Stan Brakhage work the way one does an ordinary film. I'm not entirely convinced that the director had anything specific in mind when he created Night Music (1986), but, whatever he was going for, it was something subliminal. Though running for a mere thirty seconds (making this, I believe, the shortest film I've ever seen), the eye is greeted with dozens, perhaps even hundreds, of individual hand-painted images, each shimmering from the frame like searing patches of napalm. What Brakhage is showing us is unclear, but probably irrelevant – more important is what we actually see. Me? I saw the vastness of outer space, glittering with blazing nebulae of dust and flame. I saw a frantic oceanic battle, with ships floundering in the waves. I saw a village disappear in an explosion of fire. Then I watched Night Music again, and again, and saw something different every time. The human brain is a brilliant if peculiar interpretor of visual information, and Brakhage taps into the mind's inherent subjectivity. With this goal in mind, he produced a series of silent hand-painted short films, the most impressive of which is The Dante Quartet (1987), a six-minute adaptation of Dante's "The Divine Comedy."
Footnote to Fact (1933) was originally intended by director Lewis Jacobs to be the first film in a four-part documentation of the Great Depression, collectively titled "As I Walk." The remaining three installments were never completed, and this film was thought lost until the 1990s, when the original negative was rediscovered by the Anthology Film Archives. As an avant-garde blending of documentary and fiction, the film works. It is similar in style to the many "city symphonies" that were popular in the 1920s, utilising the Soviet montage editing of Dziga Vertov and Hans Richter. In contrast, however, Jacobs centres the film's emotional base around a single character, an old woman sitting alone in her apartment, rocking back and forth. The film uses the woman's rocking motion as a kind of visual motif, juxtaposing it with similar movements in the hustle-and-bustle of the city: a shopper loads fruit into a paper bag, a shoe-polisher goes about his trade, hanging clothing sways back and forth in the breeze.
Walt Disney's series of "Silly Symphonies," which ran between 1929 and 1939, was originally envisioned as a testing-ground for many of the elaborate animation techniques that would eventually be utilised so effectively in the studio's feature-length films. The cartoons, running less than ten minutes, began as brief vignettes of dancing animals and plants (and even human skeletons) set to classical music, such as The Skeleton Dance (1929) and Flowers and Trees (1932), but eventually expanded towards adapting classic fairy-tales, as seen in Three Little Pigs (1933) and both versions of The Ugly Duckling (1931 and 1939). Thus, throughout the ten years that Silly Symphonies were produced, the emphasis was always on visual innovation, and dialogue was always kept to a minimum. Wilfred Jackson's The Old Mill (1937) is perhaps Disney's all-time greatest achievement, and certainly my favourite to date, and was originally conceived for artists to experiment with the animation of animals, rain, wind, lightning, ripples, splashes and reflection, and was the debut of Disney's revolutionary multiplane camera.
Puce Moment (1949) is, oddly enough, my first film from director Kenneth Anger. As soon as it began, I realised I'd discovered a filmmaker who stood well ahead of his time. Is that folk rock playing on the soundtrack? Surely, I told myself, such a song has no place in a 1949 film – but the technique has since become commonplace in movies and music videos. The film's vibrant colour photography clashes uncertainly with the shaky hand-held filming style, suggesting the rising experimental movement of the 1960s. It's peculiar that Anger wasn't even attempting to be "trendy" or "modern" with his film-making style. Puce Moment, originally intended as a feature, was supposed to be emulating the opulent Hollywood lifestyles of the silent era. The film opens with a 1920s movie star (Yvonne Marquis) lavishly searching for a suitable dress from her extensive wardrobe of flapper gowns, before applying perfume, languishing lazily on a chair, and then taking her four dogs for a walk. Strangely, it all barely feels like the 1920s. Does this mean that the film failed in what it was attempting? Maybe, but it's a glorious failure. Anger's condemnation of the movie star's decadent daily routine preempts Billy Wilder's critique in Sunset Blvd. (1950), and his film-making style clearly influenced the experimental cinema of the coming decades. This was my first film from Kenneth Anger, but it certainly won't be my last.
They say that W.C. Fields was unique among comedians, and I'm not going to argue. The Fatal Glass of Beer (1933), generally ranked among his best efforts, wasn't as consistently hilarious as I'd been hoping, but one does certainly recognise that Fields had a style that was all his own. The film opens in the frozen Yukon goldfields, where a prospector sits huddled in the primitive shelter of a wooden hut – I immediately thought of Chaplin in The Gold Rush (1925), but then the characters started speaking and the spell was broken. The loose plot concerns a simpleton prospector whose son travelled to the city and was consumed by the bottle, eventually winding up in prison for three years. It all unfolds in mock seriousness, with every character shamelessly hamming their lines to the camera in broad, ridiculous accents. From Fields' apparent contempt for his own storyline, I'd say he was satirising a type of film that was relatively common in the early sound era, the sort of sombre morality tale about the corruption of the Big City on impressionable rural minds.
One might consider Mechnical Principles (1930) to be the converse of Ralph Steiner's most well-known work, H2O (1929). The latter film was a close-up examination of water, focusing intensely on the reflection and refraction of light by the liquid surface, an entirely natural substance that mesmerises through the sheer poetic randomness of its movements. There's nothing random about the mechanical movements of the former film. Cogs turn, pistons pump – repetitively and relentlessly, Mankind's constructions continue to carve perfect geometric circles. It's a bit like watching mathematics in motion. The transition between each shot is wonderfully smooth, the film constructed as a sort of mechanical waltz.
Vincent (1982) isn't the sort of film that you'd expect to come out of Walt Disney Productions, but it's exactly what you'd expect from Tim Burton. The director's first success, this six-minute animated short is both an affectionate tribute to the acting career of Vincent Price, and a vehicle for Burton's perverse sense of black humour. Vincent Malloy is a seven-year-old boy with an unhealthy obsession with the actor who shares his name, such that he actively wishes to become Vincent Price – or, more accurately, the range of characters that Price so memorably brought to the silver screen. Via increasingly-ghoulish flights of imagination, young Vincent envisages mutating his dog into a zombie henchman, dipping his auntie into hot wax, and attempting to dig up the totting corpse of his dead wife. Unfortunately, I'm not familiar enough with Price's body of work to spot all the references, but I'm fairly certain that among the movies Burton had in mind were House of Wax (1953), House of Usher (1960), The Last Man on Earth (1964) and, of course, The Raven (1963).
The Soul of the Cypress (1921) reminds me of two Dimitri Kirsanoff short films from the mid-1930s.
The animated short films of John and Faith Hubley (here credited as Faith Elliott) have an air of improvisation about them. While some, like
Here's a little treasure that's rarely been allowed outside the Disney Vault. When watching Cannibal Capers (1930), one is faced with two options: you can be angered by the cartoonish racial stereotypes, or you can simply laugh, as I did, at the silliness of it all. Nowadays, most viewers are willing to dismiss perceived racism as "a sign of the times," but I think, particularly in this case, to do so is to do both Walt Disney and 1930s audiences a disservice. The caricatures of African tribesmen in Cannibal Capers are so outlandishly exaggerated that they could only have been intended as a spoof, perhaps satirising the xenophobic generalisations that were admittedly prevalent in the popular culture of the time (and they're still around today, so don't feel too vindicated). This cartoon, in line with many of the earliest Silly Symphonies, simply chooses a setting and devotes its inhabitants to a few minutes of dancing: The Skeleton Dance (1929) had skeletons, Hell's Bells (1929) had scary imps, Flowers and Trees (1932) had plants… and so Cannibal Capers has cannibals.